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In the s the biologist Ronald Ericsson came up with a way to separate sperm carrying the male-producing Y chromosome from those carrying the X. He sent the two kinds of sperm swimming down a glass tube through ever-thicker albumin barriers. The sperm with the X chromosome had a larger head and a longer tail, and so, he figured, they would get bogged down in the viscous liquid. The sperm with the Y chromosome were leaner and faster and could swim down to the bottom of the tube more efficiently. In the late s, Ericsson leased the method to clinics around the U. Instead of a lab coat, he wore cowboy boots and a cowboy hat, and doled out his version of cowboy poetry.
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'Just a piece of meat': how homeless women have little choice but to use sex for survival

Not only do many women become homeless due to family violence , homelessness can expose them to further gendered violence. Research shows homeless women experience violence — or feel vulnerable to it — in crisis accommodation, such as private rooming houses and motels, to which housing services often refer them due to the scarcity of more suitable alternatives. Read more: Governments have no excuse for keeping public in the dark on public housing deals. For my recently published book I interviewed 15 women aged about their experiences of managing homelessness in Melbourne. The women described how the poverty, social exclusion and physical danger that accompany homelessness required them to manage their circumstances with very few resources. Lack of money, welfare support and social capital meant, for some, their only resource was to exchange sex for somewhere to stay.
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Official Publications, Laws And Regulations

Everyone is drinking, peering into their screens and swiping on the faces of strangers they may have sex with later that evening. Or not. Her friends smirk, not looking up.
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The history of sex work in Indonesia is filled with contradictions and conflicts. Women from poor families were recruited by nobles to take the position of concubines to serve the twin roles of domestic and sexual servants. Foreign traders, soldiers and officials also exploited the opportunity to recruit poor women to maintain temporary households, and petty officials took on the role of pimps to organize sex workers for increasingly commercialised operations. The complaints of religious leaders from both the Christian churches of the colonisers and the Islamic and Hindu believers among indigenous people put pressure on the state to regulate or forbid sex work, largely unsuccessfully. In a detailed review of the history of prostitution up to the end of the New Order this article traces the transformation of sex work from a largely socially acceptable practice into a widely condemned, but begrudgingly accepted social reality.
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